This weekend, a significant gathering occurred: a hui attended by 10,000 people, convened by Kiingi Tuheitia, the Māori King. The purpose was to address the Coalition Government's policies on te reo and the Treaty of Waitangi. NZ First MP Shane Jones made a statement to Newshub: "The Government is focused on the interests of every single Kiwi rather than every single iwi." This sentiment echoes the old dichotomy of “Kiwi vs iwi” or “Kiwi before iwi”.

In my book, "Logic in the Wild," I argue that logic provides a neutral space for dialectical inquiry. However, there's a darker aspect to this abstraction: it can lead to the erasure of individual identities. The National government's stance of governing for “every” Kiwi ostensibly aims to unite rather than divide, suggesting that equality at the individual level avoids exclusion or favouritism. In logical terms, when the government speaks of “every Kiwi”, they are quantifying over individuals. To attain equality at this granular level, individuals must be rendered as neutral as possible.

As a logician, I am well-versed in this practice of generalising across domains. Logic aims for such a degree of generality that the entities within its domains of quantification become arbitrary. This is akin to a method in science, which I discuss in "Logic in The Wild," called ceteris paribus reasoning. This method abstracts away from interfering factors when formulating laws. For example, when Newton formulated his laws of motion, he idealised the scenario to just two bodies, a “sun” and a “planet,” treating them as mathematical points rather than celestial bodies.

This approach, while achieving generality, necessitates the erasure of individual specificity, treating entities as mere points. Members of parliament who advocate for an individualistic neo-liberal society find comfort in this “every Kiwi” domain, as their identity and social circumstances already align with the required neutrality. However, the challenges faced by iwis and Māori in our society are not evenly distributed among individuals. Systemic oppression manifests in various forms – poverty, health issues, substance abuse, severe mental health problems – and these are not uniformly experienced. This oppression cannot be reduced to the sum of individual experiences; it operates at a group level.

Thus, striving for neutrality at the individual level, as encapsulated in the phrase “every Kiwi”, inadvertently suppresses the recognition of oppression that affects iwis. It erases identities that are crucial to understanding the lived experiences of those facing oppression, forcing them into a framework of neutrality that is alien to their reality.

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