In his recent "State of the Nation" address on January 28, New Zealand ACT leader David Seymour, a part of the current government coalition, emphasized the importance of treating all individuals equally as human beings. He stated, "We accept that if government policy doesn't treat all people equally as human beings, then we will gradually find division becomes the norm." He also expressed his belief in "universal humanity," emphasizing the same rights and dignities for every person and highlighting its role in historical social rights movements such as votes for women, the civil rights movement in America, and the end of apartheid in South Africa, among others.

While I won't delve into the idea that "universal humanity" has driven social rights movements, I'm interested in exploring the concept of abstract equality. This is significant because logic provides a framework for articulating how abstract equality can be achieved through neutrality.

In "Logic in the Wild," I defend the perspective that logic acts as the "guardian of coherence" and offers a "neutral space of dialectical enquiry." Neutrality, in the context of logic, implies detachment from content, enabling us to focus on the structural aspects of arguments, beliefs, or theories independently of their subject matter. Being logical doesn't hinge on truth, reasonableness, or sensibility; rather, it demands that beliefs are held coherently.

Seeking neutrality in communication and within the community holds numerous practical advantages. Neutrality facilitates abstraction, leading to universality and generality. Logically true statements, or tautologies, are assertions that cannot possibly be false, such as the claim that everything is either human or not. While this logical lens may render everything equal, it also strips away richness and diversity.

However, the challenge arises when we attempt to achieve social equality solely through abstraction and neutrality. This approach risks erasing the specific experiences of marginalized groups, those that are often subjugated under the banner of "universal humanity." While individuals like Seymour, positioned in places of power, may see equality through neutrality as a liberating force for fairness and justice, their own identities remain largely intact in this pursuit. This is because they already enjoy the "same rights and dignities" that they believe should be extended to everyone.

I have concerns about the rhetoric of equality used by politicians who advocate for erasing identities as the path to a just society. This approach may inadvertently overlook the unique challenges faced by marginalized communities. Achieving true equality requires us to navigate the delicate balance between embracing universality and acknowledging the importance of individual identities and experiences.